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In his History of Government , Samuel Finer points out that reality was not always that clear-cut. There were instances of very capable eunuchs who were valuable advisers to their emperor, and the resistance of the "virtuous" officials often stemmed from jealousy on their part.

Ray Huang argues that in reality, eunuchs represented the personal will of the Emperor, while the officials represented the alternative political will of the bureaucracy.

The clash between them would thus have been a clash of ideologies or political agenda. The number of eunuchs in Imperial employ fell to by , when the practice of using them ceased.

The last Imperial eunuch, Sun Yaoting , died in December Men sentenced to castration were turned into eunuch slaves of the Qin dynasty state to perform forced labor for projects such as the Terracotta Army.

In Han dynasty China castration continued to be used as a punishment for various offences. Near the end of the Han dynasty in , a group of eunuchs known as the Ten Attendants managed to gain considerable power at the imperial court, so that a number of warlords decided they had to be eliminated to restore the emperor's government.

Indigenous tribals from southern China were used as eunuchs during the Sui and Tang dynasties. The Khitans adopted the practice of using eunuchs from the Chinese and the eunuchs were non-Khitan prisoners of war.

When they founded the Liao dynasty they developed a harem system with concubines and wives and adopted eunuchs as part of it.

Another source was during their war with the Song dynasty , the Khitan would raid China, capture Han Chinese boys as prisoners of war and emasculate them to become eunuchs.

The emasculation of captured Chinese boys guaranteed a continuous supply of eunuchs to serve in the Liao Dynasty harem.

The Empress Dowager Chengtian played a large role in the raids to capture and emasculate the boys. She personally led her own army defeated the Song in , [51] fighting the retreating Chinese army.

She then ordered the castration of around Chinese boys she had captured, supplementing the Khitan's supply of eunuchs to serve at her court, among them was Wang Ji'en.

The boys were all under ten years old and were selected for their good looks. As with all parts of the Mongol Empire , Goryeo provided eunuchs to the Mongols.

During the Miao Rebellions , the Ming Governor castrated thousands of Miao boys when their tribes revolted, and then gave them as slaves to various officials.

The Governor who ordered the castration of the Miao was reprimanded and condemned by the Ming Tianshun Emperor for doing it once the Ming government heard of the event.

Zhu Shuang Prince of Qin , while he was high on drugs, had some Tibetan boys castrated and Tibetan women seized after a war against minority Tibetan peoples and as a result was reprimanded after he died from overdose.

On 30 January , the Yongle Emperor expressed horror when the Ryukyuans castrated some of their own children to become eunuchs to give them to the emperor.

The Yongle Emperor said that the boys who were castrated were innocent and did not deserve castration, and he returned the boys to Ryukyu and instructed them not to send eunuchs again.

An anti pig slaughter edict led to speculation that the Zhengde Emperor adopted Islam due to his use of Muslim eunuchs who commissioned the production of porcelain with Persian and Arabic inscriptions in white and blue color.

In Ming China, the royal palace acquired eunuchs from both domestic and foreign sources. In Ming China, many men castrated themselves in order to be hired in the palace, when the only way for these men to enter privilege was eunuchism.

Eunuchs in Ming China also played a critical role in the operation of the imperial palace: their responsibilities varied in significance: their jobs include almost every aspect of the everyday routine in the imperial palace; their responsibilities also included procuring copper, tin, wood, and iron.

Also, they had to repair and construct ponds, castle gates, palaces in major cities like Beijing and Nanjing , and the mansions and mausolea in the living place of imperial relatives.

Taking care of the animals in the palace was also one of their jobs. In a word, the eunuchs' work was the cornerstone of the palace daily operation and the emperor and his relatives' comfortable life.

The eunuchs also highly associated with other lower ranking occupations in the royal palace. For example, some eunuchs would have special relationships with serving women in the palace.

Some eunuchs would form a partnership with serving women in order to support each other, called a "vegetarian couple" Duishi. The eunuchs also had opportunity to rise to higher ranks.

The duties and jobs of eunuchs gradually changed in Ming dynasty: in Hongwu Emperor 's time, the emperor decreed that the eunuchs were to be kept in small numbers and of minimal literacy in case the eunuchs seized power.

There were even eunuch-supervised secret police working for the emperor known as the Eastern Depot and Western Depot. However, the reputation of eunuchs was controversial in Ming China.

Chinese bureaucrat-scholars always depicted eunuchs negatively, as greedy, evil, cunning, and duplicitous.

This bad reputation may be explained by the fact that the eunuchs, in order to get employment in the royal palace or official houses, needed to be castrated.

Castration gave the eunuchs the license to work in the palace or official houses in Ming China because the officials and emperor in Ming China usually kept many concubines.

A son who could not have male heir to carry on the family name contradicts Confician ideology. Another stereotypical view of eunuchs in palace is that they exceeded their power in areas they didn't belong.

Or that the eunuchs did some of the dirty work. For example, becoming spies for emperors or officials. The Yongle emperor gave the eunuchs the authority to be in charge in the implementation of political tasks.

As eunuchs' presence and power grew, they gradually took over the duties of female palace musicians and become the dominant musicians in the Ming palace.

While eunuchs were employed in all Chinese dynasties, their number decreased significantly under the Qing, and the tasks they performed were largely replaced by the Imperial Household Department.

The emperor Puyi recalled in his memoirs that growing up in the Forbidden City that: "By the age of 11, flogging eunuchs was part of my daily routine.

My cruelty and love of power were already too firmly set for persuasion to have any effect on me Whenever I was in a bad temper the eunuchs would be in for trouble.

After the revolution of —12 that toppled the Qing, the last emperor, Puyi, continued to live in the Forbidden City with his eunuchs as if the revolution had never happened while receiving financial support from the new Chinese republic until when the former emperor and his entourage were expelled from the Forbidden City by the warlord General Feng Yuxiang.

In , after a case of arson that Puyi believed was started to cover the theft of his Imperial treasures, Puyi expelled all of the eunuchs from the Forbidden City.

The sons and grandsons of the Tajik rebel, Yaqub Beg , in China were all castrated. Surviving members of Yaqub Beg's family included his 4 sons, 4 grandchildren 2 grandsons and 2 granddaughters , and 4 wives.

They either died in prison in Lanzhou , Gansu, or were killed by the Chinese. They were all underage children, and put on trial, sentenced to an agonizing death if they were complicit in their father's rebellious "sedition", or if they were innocent of their fathers' crimes, were to be sentenced to castration and serve as eunuch slaves to Chinese troops, when they reached 11 years old, and were handed over to the Imperial Household to be executed or castrated.

The first recorded appearance of a Korean eunuch was in Goryeosa "History of Goryeo" , a compilation about the Goryeo period.

They also took the exam on Confucianism every month. During the Yuan dynasty , eunuchs became a desirable commodity for tributes , and dog bites were replaced by more sophisticated surgical techniques.

Eunuchs were the only males outside the royal family allowed to stay inside the palace overnight. Court records going back to indicate that the average lifespan of eunuchs was The Vietnamese adopted the eunuch system and castration techniques from China.

Records show that the Vietnamese performed castration in a painful procedure by removing the entire genitalia with both penis and testicles being cut off with a sharp knife or metal blade.

The procedure was agonizing since the entire penis was cut off. The genitals would be washed with pepper water and then cut off. A tube would be then inserted into the urethra to allow urination during healing.

In other cases they might be paid to become eunuchs. They served in many capacities, from supervising public works, to investigating crimes, to reading public proclamations.

A boy student was given money in exchange for becoming a eunuch by Tran Canh in since many men castrated themselves to become eunuchs during the Tran and Ly dynasties.

During the Fourth Chinese domination of Vietnam , the Ming Chinese under the Yongle Emperor castrated many young Vietnamese boys, choosing them for their handsomeness and ability, and brought them to Nanjing to serve as eunuchs.

A large amount of trade between Guangdong and Vietnam happened during his reign. Early accounts recorded that the Vietnamese captured Chinese whose ships had blown off course and detained them.

Young Chinese men were selected by the Vietnamese for castration to become eunuch slaves to the Vietnamese. It has been speculated by modern historians that the Chinese who were captured and castrated by the Vietnamese were involved in trade between China and Vietnam instead of actually being blown off course by the wind and they were punished as part of a crackdown on foreign trade by Vietnam.

The Vietnamese enslaved and castrated the young from among the captured. A entry in the Ming Shilu , reported that some Chinese from Nanhai county escaped back to China after their ship had been blown off course into Vietnam, where they had been forced to serve as soldiers in Vietnam's military.

The escapees also reported that they found out that up to Chinese men remained captive in Vietnam after they were caught and castrated by the Vietnamese after their ships were blown off course into Vietnam.

The Chinese Ministry of Revenue responded by ordering Chinese civilians and soldiers to stop going abroad to foreign countries.

Twelve of them were enslaved as agricultural laborers, while Wu Rui, the only one still young, was castrated and became a eunuch attendant at the Vietnamese Imperial Palace in Thang Long.

After years of service, upon the death of the Vietnamese ruler in , he was promoted to a military position in northern Vietnam.

There, a soldier told him of an escape route back to China through which Wu Rui then escaped to Longzhou. The local chief planned to sell him back to the Vietnamese, but Wu was rescued by the Pingxiang Magistrate, then was sent to Beijing to work as a eunuch in the palace.

Commoners were banned from undergoing castration in Vietnam. Only adult men of high social rank could be castrated.

Most eunuchs were born as such with a congenital abnormality. The Vietnamese government mandated that boys born with defective genitalia were to be reported to officials, in exchange for the town being freed from mandatory labor requirements.

The boy would have the option of serving as a eunuch official or serving the palace women when he became ten years old.

The presence of eunuchs in Vietnam was used by the French colonizers to degrade the Vietnamese. In the Ottoman Empire , eunuchs were typically slaves imported from outside their domains.

A fair proportion of male slaves were imported as eunuchs. These were of two categories: black eunuchs and white eunuchs. Black eunuchs were African slaves who served the concubines and officials in the Harem together with chamber maidens of low rank.

The white eunuchs were Europeans from the Balkans or the Caucasus , either purchased in the slave markets or taken as boys from Christian families in the Balkans who were unable to pay the Jizya tax.

They served the recruits at the Palace School and were from prohibited from entering the Harem. In control of both the Harem and a net of spies in the black eunuchs, the Chief Eunuch was involved in almost every palace intrigue and could thereby gain power over either the sultan or one of his viziers, ministers, or other court officials.

The act emasculation made Ottoman rule much hated by Christians in the Balkans. Coptic castration of slaves was discussed by Peter Charles Remondino , in his book History of Circumcision from the Earliest Times to the Present , [] published in He adds details not mentioned by Andrews such as the insertion of bamboo into the victim.

Bamboo was used with Chinese eunuchs. Andrews states his information is derived from an earlier work, Les Femmes, les eunuques, et les guerriers du Soudan , [] published by a French explorer, Count Raoul du Bisson , in , though the place does not appear in Du Bisson's book.

Remondino's claims were repeated in similar form by Henry G. Spooner in , in the American Journal of Urology and Sexology. Spooner, an associate of William J.

Robinson , referred to the monastery as "Abou Gerbe in Upper Egypt". According to Remondino, Spooner and several later sources, the Coptic priests sliced the penis and testicles off Nubian or Abyssinian slave boys around the age of eight.

The boys were captured from Abyssinia and other areas in Sudan like Darfur and Kordofan , then brought into Sudan and Egypt. During the operation, the Coptic clergyman chained the boys to tables, then, after slicing off their sexual organs, stuck a piece of bamboo into the urethra and submerged them in neck-high sand under the sun.

The survival rate was ten percent. Slave traders made especially large profits off of eunuchs from this region. In the 16th century, an Englishman, Samson Rowlie , was captured and castrated to serve the Ottoman governor in Algiers.

Eunuchs were frequently employed in Imperial palaces by Muslim rulers as servants for female royalty, as guards of the royal harem, and as sexual mates for the nobles.

Some of these attained high-status positions in society. An early example of such a high-ranking eunuch was Malik Kafur. Eunuchs in Imperial palaces were organized in a hierarchy, often with a senior or Chief Eunuch Urdu: Khwaja Saras , directing junior eunuchs below him.

Eunuchs were highly valued for their strength and trustworthiness, allowing them to live amongst women with fewer worries.

This enabled eunuchs to serve as messengers, watchmen, attendants and guards for palaces. Often, eunuchs also doubled as part of the King's court of advisers.

Hijra, an Urdu term traditionally translated into English as "eunuch", actually refers to what modern Westerners would call transgender women and effeminate homosexual men although some of them reportedly identify as belonging to a third sex.

The history of this third sex is mentioned in the Ancient Indian Kama Sutra , which refers to people of a " third sex " triteeyaprakrti.

Some of them undergo ritual castration, but the majority do not. They usually dress in saris traditional Indian garb worn by women or shalwar kameez traditional garb worn by women in South Asia and wear heavy make-up.

They typically live on the margins of society and face discrimination. They are a part of dance programs sometimes adult [ clarification needed ] in marriage ceremonies.

They also perform certain ceremonies for the couple in Hindu tradition. Other means to earn their living are: by coming, uninvited at weddings, births, new shop openings and other major family events, singing until they are paid or given gifts to go away.

Hijra often engage in prostitution and begging to earn money; the begging is accompanied by singing and dancing. Some Indian provincial officials have used the assistance of hijras to collect taxes in the same fashion—they knock on the doors of shopkeepers, while dancing and singing, embarrassing them into paying.

Castration as part of religious practice, and eunuchs occupying religious roles, have been established prior to classical antiquity. The practice of religious castration continued into the Christian era, with members of the early church practising celibacy including castration for religious purposes, [] although the extent and even the existence of this practice among Christians is subject to debate.

For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.

Let anyone accept this who can. Tertullian , a 2nd-century Church Father, described Jesus himself and Paul of Tarsus as spadones , which is translated as "eunuchs" in some contexts.

The meaning of spado in late antiquity can be interpreted as a metaphor for celibacy. Tertullian even goes so far with the metaphor as to say St.

Paul had been "castrated". Eunuch priests have served various goddesses from India for many centuries.

Similar phenomena are exemplified by some modern Indian communities of the hijra , which are associated with a deity and with certain rituals and festivals — notably the devotees of Yellammadevi , or jogappas , who are not castrated, [] and the Ali of southern India, of whom at least some are.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake.

He that is able to receive it, let him receive it. Although the Ancient Hebrews did not practice castration, eunuchs were common in other cultures featured in the Bible, such as ancient Egypt , Babylonia , the Persian Empire , and ancient Rome.

In the Book of Esther , servants of the harem of Ahasuerus such as Hegai and Shashgaz as well as other servants such as Hatach, Harbonah, Bigthan, and Teresh are referred to as sarisim.

Being exposed to the consorts of the king, they would likely have been castrated. One of the earliest converts to Christianity was an Ethiopian eunuch who was a high court official of Candace the Queen of Ethiopia.

Acts —39 The reference to "eunuchs" in Matthew has yielded various interpretations. The term eunuch has sometimes figuratively been used for a wide range of men who were seen to be physically unable to procreate.

Hippocrates describes the Scythians as being afflicted with high rates of erectile dysfunction and thus "the most eunuchoid of all nations" Airs Waters Places In the Charlton T.

Lewis, Charles Short, A Latin Dictionary , the term literally used for impotent males is spado , but may also be used for eunuchs.

Eunuchs castrated before puberty were also valued and trained in several cultures for their exceptional voices, which retained a childlike and other-worldly flexibility and treble pitch a high-pitched voice.

Such eunuchs were known as castrati. As women were sometimes forbidden to sing in Church, their place was taken by castrati. Castrati became very popular in 18th century opera seria.

The practice, known as castratism , remained popular until the 18th century and was known into the 19th century. The last famous Italian castrato, Giovanni Velluti , died in The sole existing sound recording of a castrato singer documents the voice of Alessandro Moreschi , the last eunuch in the Sistine Chapel choir, who died in From Wikipedia, the free encyclopedia.

For other uses, see Eunuch disambiguation. See also: Category:Chinese eunuchs. This section needs expansion.

You can help by adding to it. December Main article: Hijra South Asia. Main article: Castrato. Main article: Eunuchs in popular culture.

See also: Category:Eunuchs. The New Oxford Dictionary of English. Oxford: Clarendon Press. Acta Sumerologica — Retrieved 24 April Cambridge: Cambridge University Press.

Studies in the Language of Hipponax. Bremen: Hempen Verlag. Greek Lyric Poetry. Oxford: Oxford University Press. Orionis Thebani Etymologicon.

Leipzig: Weigel. Scott Greek-English Lexicon. Dain Taktikon Nikona Cernogorca. Thessaloniki: Association de Recherches Byzantines.

Chicago: University of Chicago. Bromiley, Geoffrey ed. Etymologicon Linguae Latinae. Amsterdam: Lodewijk and Daniel Elsevir. Rheinisches Museum.

Charlton T. Lewis and Charles Short. A Latin Dictionary on Perseus Project. In Donadoni, Sergio ed. The Egyptians. University of Chicago Press.

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